Sunday, August 10, 2014

Chalice Circle Session Plan for September 2014


Bellingham Unitarian Fellowship
Chalice Circle Topic for September 2014
Community
Adapted from the Main Line Unitarian Church, Devon, PA September 2004

Gathering and Welcoming (2 minutes)

Opening Words & Chalice Lighting: From Henry Nelson Wieman
“Religious faith is basically an act—the act of giving one’s self into the keeping of what commands faith, to be transformed by it, and to serve it above all.  More specifically, it is the act of deciding to live in the way required by the source of human good [and] to maintain association with a fellowship practicing that commitment….”

Check in/Sharing (3-4 minutes each—30-40 minutes)
(The facilitator should briefly remind the group of confidentiality/anonymity, that this is not the time for cross conversation, etc.)

Topic Discussion: Community (60 minutes)

Focus Readings:  From Raymond Baughan
"We deceive ourselves if we think we can be grasped by life's meaning, or a sense of the holy, before we find and are found by our fellow human beings. There is no sense of the sacredness of life, no sense of the holiness of sheer existence that does not come first through an­other person. Human encounter is common: human acceptance is rare. Religious community is people reaching through all the facades people carefully place around them‑people embracing people where they live and struggle, what Henry Nelson Wieman calls 'creative interchange.' The most radical contribution religion can make to human living is that it enables people to experience community as starkly as hunger.... Where life has a chance, we are in caring and in mutual need. When we are most alive, we are in the presence of someone or something intensely with us.... Nothing is experienced except in relation. It is participation in a religious community that stabs our consciousness into this awareness in the midst of a society that knows nothing about it."

From Anonymous: “No child can escape her community…. The life of the community flows about her, foul or pure; she swims in it, goes to sleep in it, and wakes to the new day to find it still about her.  He belongs to it; it nourishes him, or starves him, or poisons him; it gives them the substance of their lives.”

Focus Questions:
(you may wish to pose all of these questions and let people choose which ones to respond to or you can choose some that will make your discussion more focused)
a.     What different communities have affected you and how?
b.     Which communities have you felt closer to and why?
c.     What has been your experience of your work, school, and neighborhood communities?
d.     What has been your experience of this church community?
e.     In what way might you say your experience here is religious/spiritual?


Checkout/Likes and Wishes
(This is the time for facilitators to ask participants what they liked about this meeting and what they might wish for future meetings.  This is also the time for any discussion of logistics.)

Closing Words & Extinguishing Chalice:  From Howard Thurman
“A strange necessity has been laid upon me to devote my life to the central concern that transcends the walls that divide and would achieve in literal fact what is experienced as literal truth; human life is one and all [people] are members of one another.  And this insight is spiritual and it is the core of religious experience.” 

Chalice Circle Session Plan for August 2014


Bellingahm Unitarian Fellowship
Challice Circle Topic for August 2014
“HAPPINESS
Adapted from First Unitarian Universalist Society of Burlington, Vermont, by Adam Bortz

Welcome and Gathering

Chalice Lighting and Opening Words
Each morning when I open my eyes I say to myself:   I, not events, have the power to make me happy or unhappy today. I can choose which it shall be. Yesterday is dead, tomorrow hasn't arrived yet. I have just one day, today, and I'm going to be happy in it.    Source:  Groucho Marx

Check-in/Sharing:  (3-4 minutes each- 30-40 minutes)

Opening Readings:
No one is in control of your happiness but you; therefore, you have the power to change anything about yourself or your life that you want to change.             Source: Barbara de Angelis
I cannot believe that the purpose of life is to be "happy." I think the purpose of life is to be useful, to be responsible, to be compassionate. It is, above all, to matter and to count, to stand for something, to have made some difference that you lived at all.                                    Source:  Leo C. Rosten
If you want to be happy, set a goal that commands your thoughts, liberates your energy, and inspires your hopes.                                                                                  Source:  Andrew Carnegie
Happiness is not a goal; it is a by-product.                Source:  Eleanor Roosevelt

Aristotle maintained that Happiness (or a kind of flourishing) is the result of a moderate temperament regarding human virtues (dignity, for instance is finding the middle ground between arrogance or pomposity and self-deprecation), practical knowledge about how to live, favorable circumstances (at least a minimum of basic comforts), true friendships, and moral strength (follow through on what you know to be right or wrong).  In his view, one must be good (ethical) in order to flourish in the kind of happiness that is much more than a transient emotional state. He also thought true happiness was pretty rare. And he believed that it was (is) the purpose of human life.

Main Subject:  Tell us what “happiness” means to you personally.
  1. What does “happiness” mean to you?
  2. What makes you happy?
  3. Is happiness all it is cracked up to be?
  4. How do you share your happiness with others?
  5. What could be done to make the rest of the world share your happiness, if you so desire?


Feedback
Thank the group.   Ask what they liked in this session and what changes they would hope for.

Closing:
Duty to Man has replaced Duty to God.  It is the central point of Humanism.
                                                                            Source:  Rosalind Murray

The highest and best thing that man can conceive is a human life nobly and beautifully lived – therefore his loyalties and energies should be devoted to the arrangement of conditions which make this possible.  The sole issue is how to make this world a place conducive to the living of a noble human life, and then to help people in every possible way to live such lives.                Source:  Varieties of American Religion by John Dietrich